Malaysian Film Industry Construct Malaysian Identity Cultural Studies Essay

Malaysian Film Industry Construct Malaysian Identity Cultural Studies Essay Malaysia is a Multiple ethic country, but the interesting situation is , the race that dominant the country are all imigrant, the malay was come from the Javanese. The Chinese is come from China and Indian people come from India. but nowadays they all citizen of the country, with these alieness history, how should Malaysian define their national identity? We have just celebrated the 25th anniversary of our independence. During this quarter ccentury we have reached a level of achievement which we can be proud of. We have succeeded in laying a strong foundation for the evolvement o f One citizenry, One language and One culture. It is on this foundation that we build a greater Malaysia.'(Malaysia : Crisis of Identity p8) What Malaysia needs are moderates of ends and not moderates of means who are eventually wMalaysia, an Indian Malaysia, a Malay Malaysia but a Malaysian Malaysia where the different races, languages, religions and cultures can flourish in Malaysia.'(p3) The first quote was adderssed by the BN Gorvenment after they win the election in 1982, at that days the gorvernment suggested the idea of Assimilation: A + B + C = A, where A, B, and C represent different social groups and A represents the dominant group. The subordination of minority cultures into a dominant culture.This approach may be likned to what some have called forced assimilation ((Alison Gibson. 1984. p 105) (National culture and democracy , Kua kia soon, p133) . The second quote was the respond from the people, espeacially the Chinese which represent the idea of Pluralism: A + B + C = A + B + C, where A, B, and C represent different social groups that over time maintain their unique identities. Cultural pluralism is fre-quently seen as a peaceful coexistence between groups. All cultures are to be allowed to exist separately and equally, harmonious or not. The harmonious version has been termedunity in diversity. (Alison Gibson. 1984. p 105) (National culture and democracy , Kua kia soon, p133). You can image when this two idea bump together, how much chaos it will make. The Malaysian have stay in this juncture for over 50 years, it is necessary to identify briefly the advocacy of various positions on National identity. First, i will discuss about what is National Identity, And then i will explore how the Malaysias film industry construt the image of Malaysians National Identity, And how the image change through the decade. What is National Identity. National identity is a complex idea, National identity erase difference by imposing a set of attributes on all menbers of the nation and unwilling ness to accept all these attributes threatens identity and therefore threatens expulsion from that community.(p62) The idea of erase all the difference doesnt mean to erase other culture, but erase any other identity that create by any individual group in the country because these are a power that will cause expulsion . National identity is one idea that can accept by all the individual group, and gather them in to one voice. National identity is only one of the many social identities available for citizens of multicultural countries such as Malaysia.National identity has a central role in promoting peaceful ethnic relations. (Malini ratnasigam, p3) In the book Ethnic relation and Nation Building Malini Ratnasingam claim that the national identity is the best form of identity should adapt by the Malaysian, beacause the other social identity content too much category that will tear the Malaysian into many individual pieces, but national identity will work well for the Malaysian, Because nation are crossed by those differences , a force of unite, a sense of belonging and nationess. So now we understand what is national identity. But now the question is who should decide what is our identity? At the begining of this dissertation, there are the arguement about chosing which idea shall we adapt, Assimilation or Pluralism? The nation is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion. (Benedict Anderson, p60) From the quote Benedict Anderson belieave that the nation is about all the member, even the smallest nation. National identity is a image that can imagined by every single nation. But In the book Cultural Contestatation author Zawahi Ibrahim disagree with andersons concept and suggested that the identity formation takes place within what he would call a two social reality which are authority-defined social reality, one which is authoritatively defined by people who are part of the dominant power structure. The second is everyday-defined social reality, one which is experienced by people in the course of thier everday life. These two social realities exist side by side at any given time. (Zawahi Ibrahim, 1998 ,pg18) The identity is a negotiation between these two social reality. How Malaysia film Indutry construt Malaysians National identity The Malaysian film indutry was founded on Chinese money,Indian imagination and Malay labour(Hamzah hussin,1994 ,p105) Although outside the screen, there are wonderful mullti cross ethnic relation on the movie production, but almost all the film are Malay movies. The only thing that really can consider as multi racial is the Old malay movie industry have strong influnce from indian bollywood style beacuse of the director, but very less of them had really mention about the multi ethnicity or religious relation. I chose to call this book 120 malay movie, because more than half of the movies were made before Malaysia was even created.(Plus they were made in Singapore) So what they have common were the languague and ethnic milieu they showcased. (120Malay movie , p26) The autor of 120 Malay Movie clearly state that the early film industry in Malaysia cant even consider Malaysias movie, It is only presented the early life of Malay in Malaysia, it maybe a very well materials for the Malaysias Malay identity, but obviously not suite the idea of National identity. But now it raise a question ,if the national indentity include everything, dont the Malay culture also part of the national identity? Yes, but now we talking about how the film industry help construt the national identity, at the old time, the Malay film are totally dominanted the film industry, which give an idea of the impression of the nation have owned by Malay, In the film Tajul Ashikin (see figure 1) there was a scene where two men try to peddle thier wares, but thier voices are drowned out by a newly arrived Chinese team that is offering dental services. This shows the Malay fear of being displaced in their own land by new arrivals who seem to be much better at buiness. (p25,120Malay Movie) Figure 1 Tajul Ashikin by M Amin But at that time, the stark economic disparity between Malay peasants and Chinese merchants didnt seem to have undue political repercussions because the populationwas sparse and times were good (120 Malay p269). So the movie show the worry of the Malay sovereignty instead of promoting peaceful ethnic relations. With this idea, it help to destroy the national identity instead of construt it. But still there is some exception.There is still some other racial tension pop up in these movie. On the film Mahsuri which release in 1959 (see fiugre 2), there was a part about a merciless indian teasing by the Malays about his skin colour. (p165) The plot is meant to be funny, in fact, it was directed by an Indian. Ethnic conflict often appear in Malaysian daily life, we can not avoid it, but we can face it with great attitude. This plot showed an attitude to face the difference between every ethnic, just laugh at it. Figure 2 Mahsuri by BM Rao The next film that have the multi ethnicity it is Ali Baba Pucang Lapok directed by Malaysian silver-screen legend P. Ramlee at 1960, P.Ramlee are one of the minority inside that can create the sense of Malaysianness in the movie in the decade. The movie itself are deliberate mish-mash of culture, inside the movie you can see different kind of culture image. But the most surprise scene will be when the Chinese trader being asked how long he have lived in the area, he answer that he have lived here for 80years, he not only counted his own 50 years age, but add up his father.(see figure 3) Figure 3 The Chinese trader said that his father lived there 30 years before he borned. This blurs the line between immigrant and native and it is precisely this blurring that must continue untill all Malaysian feel they have the same stake in the nation. (p26, 120 Malay Movie) It is hardly seen a movie have such multi culture in Malay old film. The national identity is to create a sense of nation, it only can be done when the have the idea that the land doesnt owned by anyone, but they were all born equal in this place. This movie successfully deliver the message. and helped construct the sense of nation, althought it is only one short scene, but it is still a big step for the Malaysias industry at the decade. Another film also directed by P.Ramlee Sesudah Sebuh (see figure 4), The most multi cultural cast we have ever seen. said the Author of 120 Malay Movie Amir Muhammad. The Main cast include the 3 main race of Malaysian, Melayu, Cina and indian. And a conversation in the movie, create am ideal racial integration, In a bookshop by a customer to the owner :Even though youre Malay and im Chinese, we are both Malaysians. And Malaysians have a duty to help each other. The Idea cant be more clear, its simple and directly pointing the ideal without any decoration. Figure 4- Sesudah Sebuh directed by P.Ramlee Although there are some more film that really promotiong the ideal natiaonal identity for Malaysian, but these number are still only a drop in the bucket. There are still mile a part to fill the whole bucket. But atleast we can see the root of the idea of national identity growing inside. When it come to 1970s, the idea of multic ethic face a challenge. The 513 incident had drag the ethic relation into crisis situation. The racial riots led to a declaration of a state of national emergency. The riot ignited the capital Kuala Lumpur and the surrounding area of Selangor, Malay mobs, wearing white headbands signifying an alliance with death, and brandishing swords and daggers, surged into Chinese areas in the capital, burning, looting and killing. In retaliation, Chinese, sometimes aided by Indians, armed themselves with pistols and shotguns and struck at Malay kampongs (villages). Huge pillars of smoke rose skyward as houses, shops and autos burned.( http://www.time.com/time/magazine/article/0,9171,900859,00.html) Tunku Abdul Rahmans multiracial style of government was successful until serious and widespread anti-Chinese riots broke out in May 1969. These riots followed a fall in support for the United Malays National Organization (UMNO) in the federal election and were indicative of Malay resentment of the economic success of the Chinese business community. (http://www.city.com.my/malaysia-history.htm) After the incident, the gorvernment came up a serial of policy that surpress the other ethnic, in order to restructure Malaysian society. The UMNO-dominated states aggressive attempt to conflate the nations linguistic identity with Malays status as the sole nationaal and official language threatened the constitutionally sanctioned freeedom to use thier mother tongue.'(Milthiethnic, pg220) The pro-Malay policy. The most significant result of the events of May 1969 was an attempt, announced in the five-year plan (1971-75), to restructure Malaysian society. The aim was to raise the percentage of ethnic-Malay-owned businesses from 4% to 30% by 1990, and to extend the use of pro-Malay (bumiputra) affirmative-action quota systems for university entrance and company employment. Economic expansion, it was hoped, would greatly ease this redistributive process and at the same time offer the opportunity to eliminate poverty among all Malaysians. (http://www.city.com.my/malaysia-history.htm) The National Cultural Policy(NCP) was formulated at a congress held at the University of Malaya in August 1971, and the announced Policy consisted of three main principles. The national culture of Malaysia must be based on the cultures of the people indigenous to the region; Elements from other cultures,which are suitable and reasonable may be incorporated into the natioonal culture; and Islam will be an important element in the national culture. (Mohad Talib Osman, pg95 ) All of these policy indirectly influence the relation between ethnic, all the unequal act make the ethnic hatred grown day by day. Causing the idea of national identity start changging. The change of the society have brought into the film industry , the multi ethnic that rarely seen from the film before 1970s completely obliterate after these policy untill recent years. Before then we have Malay culture dominant film industry. The segregate can also see from the statistics that correlate cinema atendance by ethnic groupwith the national or language origin of the film being viewed. (see figure 5) LanguageEthinic Malay Chinese Indian/Other Malay 23% 0% 1% Chinese 7% 81% 0% Indian 34% 1% 83% English 35% 18% 16% Figure 5 Language distribution of cinema attendance by ethinic group (1979) The quetion of the cultural identity of Malaysian film is a constant issue, even for the least culturally minded film producer, since it is related to the need to attract a broad-spectrum audience.It is still the case that more than 90% of audience for Malaysian films is Malay (Malaysia Cinema Asian film, pg154) From the statistic we can see that Bahasa Melayu cinema is a weak cultural force, despite the Malays being the most powerful political force in the counry. At that time, The chinese usually watch the Hongkong or Taiwanese films ; or the second choice will be the English Language film, but not Bahasa Malayu film. The same situation happen with the Indian autience. cinema is probably the most raciallly segregated activity in the country today'(Mansor bin Puteh, 1990, pg154) On top we discuss about crisis of ethnic realation that cause restrict the multi ethnic movie culture. In 1981, the idea of Malay sovereignty that set by the gorvernment start to invade the movie industry. National Film Development Corporation (FINAS) was established in 1981 to encourage the development of the local industry. ensure that a sizeable portion of the total volume of buimess done in the production, distribution and exhibition sectors would be handled by Malays'(Baharudin Latif, 1981, pg150) Control and restrict from the gorvernment have caused the other ethnic have lower chance to make their own movie, and also restricted the creativity of theme or topic. All of these restriction had bring the Malaysia film industry far away from their Golden age in 1950s -1960s. Film are censored or banned if it oppose government polucy or encourage anti-gorvernment feeling; glorify communism and socialism; glorify any particular race while denigrating others; gloriy crime and immorality; deal with sadism, cruelty and excessive violence; insult public dignity ; and show behavior not acceptable to Malaysian society (Mohd Hamdan Bin Haji Adnan, 1991) These policy had make the Malaysian confuse and question about thier naional identity, the policy have succesfully incite the desire of Malay that persuit for Malay sovereignty, the other ethnic like chinese and indian felt betray by the country, when there is no nation pride in them, the National identity become dominant by the Malay, and become the image that shown by the Movie industry, but it is not the image that the nation share along, from (figure 5) we can see the local Malay film have not accepted by the other ethnic. so it is not a National identity of that decade, the film on that decade have lose the concept of being a National cinema. The cinema is then a mean of speaking the nation in all its constructed uniqueness. The connection between speaking the nation and selling the nation become all the more invitable when the rhetoric of both nationlism and marketing emphasize qualities of uniqueness, distinctiveness and patriotism. The term representing the nation there fore accuires and ecmonomic as well as an analytical and cultural objective it is not just how a cinema represents the nation, but also how successfully it does so. (Malaysia Cinema , pg 107) New Malaysian Film The decade of Malaysian film might look like a decade that have controled by Malay, and their the relation with other ethnic race doesnt seem well. Althought the realation between the different ethnic group are peaceful in decade before 1960s, but the policy in 1970s created an long fight between ethnic group. Race has always been an issue in my country, even before independence but never has it been as serious and divisive as it is today.Almost every issue is seen from the perspectivve of race to the point where it is impossible to obtain a consensus of public opinion on any issue'(Kee Thuan Che,1993,p57) But where there is pressure, where there is resistance. The serious situation also created a trend, Never has it been as desire as today, people pursuit for the unity of the Nation. In the book Found in Malaysia have interviewed 54 influential Public figure who have different race, religion, culture, gender, sexual,genarational and political. But when it come to the question: Describe what kind of Malaysia you whould like for yourself and future generation? They all gave a same answer in many different way, but in the end, the main idea is the same. All of us regardless of racial/ethnic, regious, class and linguistic backgrounds, share one thing in common : we are all Malaysian citizens and we call this country our home and care for its future. We dream of future Malaysia that is equal to all, but takes into acount ourparticular wants, needs and aspirations and at the same time, is able to cater to the needs of others according to an inclusive logic of equal representation and equal right.(Azizi Khan, 2004, pg475) The idea become a trend, and start to appear in the recent ten years. Beacuse the inrternet have start to cover all the new genaration daily life. Internet is one of the most powerful sources in human history, the information can share in rapid speed, milllion of personal narratives or popular forms of expression which help construt the everyday-defined social reality was shared everyday. Causing the Balance between the authority-defined social reality and everyday-defined social reality started to change. So we will start from Malaysia Independence Film Industry, which have well used the internet as a state for them to spread thier idea and story . The first example for indipendence film is the Project 15 Malaysia . 15Malaysia is a short film project. It consists of 15 short films made by 15 Malaysian filmmakers. These films not only deal with socio-political issues in Malaysia, they also feature some of the best-known faces in the country, including actors, musicians and top political leaders. You may think of them as funky little films made by 15 Malaysian voices for the people of Malaysia. ( http://15malaysia.com/) From the project name we can know that this film is dedicate to show 15 kind of story that happened in Malaysia. I going to take a few of them into discusstion. First i will start with the personal narrative story. House is a story about an indian family forced by the capitalist to give up their house for development, and also show the feeling of the indian kid(Rama) toward the house is more then a house, but a family.(see figure 6) The story attempt to explore the story inside the slums usually the indian race who have many family suffer with these problem in order to let the audience understand the country more. Figure 6 Rama express his feeling about the house. We will strat from Yasmin Ahmadm (see figure 6), Malaysias famous film director, writter and scriptwriter, in Malaysia, most of the ethnic used to avoid each other but inevitably bump together, no one can avoid, because this is just what live in Malaysia are look like, And most of her film are challenging the moment when different ethnic bump together, she narrate the spark of the moment and turn in into a moving picture. When most of the popular cultures movie deliberately avoid the ethnic conflict, her films break the boundary between ethnic and religion. She focus on emotion and the relationship between people, narate and present the story in a human perspective, not in Malay, Chinese or Indian, but back to the origin human emotion. It makes the audience to rethink about politic, religion and social issues in indirectly ways. The more we understand each other, the less we affraid. She is an ambassador of unity. An individual with amazing foresight who; work has bridged all the races in the country. Great loss to the nation and the creative world.'( Chandran Ravi. http://entertainment.malaysia.msn.com/photos/photos.aspx?cp-documentid=5080081page=13) Figure 6 Yasmin Ahmad Yasmin Ahmad first movie Sepet(see figure 7) is a story about a Chinese boy fall in love with a Malay girl. This might look normal in foreign country, but the relation between Chinese and Malay is not simple. Figure 7 Sepet The relation between Chinese and Malay always been complicate, that hatred between both of this race happen before incident 513, when in World war 2, the Japan invade and ruled this country for over 3 years. on that period, the Japanese surpress the Chinese but treated the Malay friendly and even form a Malay army to defence againts the communist, but who is communist? At that time many Chinese were the communist, the root of hate were start from here, and Malays fear of get replace by the Chinese in the econimic, then is the 513 incident, the unequal policy, Chinese fear of forced to join muslim if married a muslim and etc. All of these caused the relation between this two race are always controvertial. In the movie Sepet that is a scene the Protagonists(Jason) friend try to persuade Jason the relation between him and Heroine(Orked) is forbiden. Which clearly potrait the mind set of Chinese about the relationship of the interacial couple. (See figure 8 ). Figure 8 Keong (left) advices Jason not to get involved in relationship with Malay girls. Yasmin Ahmad used the traditional perception of Malaysians and confronted it in her movie. It cant be denied that she used a very creative way to show the relationship between history culture and innocent love. Malay films seldom touch on taboo topics like alcohol, dog, prostitution, suicide, etc. Many of the Malay films only showed the good side. Much of the time, they are hindered by those issues. But Yasmin Ahmad used reverse psychology to bring out the negative issues, because there are many grey areas to investigate in Malaysian culture. The following are some of the taboos in Malay tradition that is shown in the movie Muallaf (2007). A Muslim woman who despaired on her marriage ended up taking her own life by suicide. Young Malays play and get drunk in a snooker room. An Islam teacher touched a dog on his way to mosque. A sincere Malay Muslim girl works in a pub at night. These issues are a challenge to the traditional Malay society. However, the tasks that she undertakes must be lawful from the point of view of Islam. She must not work as a dancer, a model, a barmaid, a waitress, a film actress, a musician, or a prostitute to sell her femininity in order to make money, even with the consent of her husband. (A. Rahman I. Doi, 1990:147). Yasmin Ahmads movies use the sensitive issues faced by Malays as a discussion. Talking about sensitive issues is very challenging, especially on ethnicity. But it depends on how the director presented it. How much can the audience accept it, based on the issues? Yasmin Ahmand film has a power of introspection, Yasmin Ahmad film dig into the confilct between ethnic group instead of try to avoild these sensitive issue like other, Yasmin Ahmad bring the conflict right into audience eye without beautify it, only with the simplest emotion of human being, a way that lead us to undestand empathy. Only when Malaysian strong enough to really face themselves, then we can form our Identity Honestly. The next case will be opposite of Yasmin Ahmad film.Yasmin Ahmad film represent the reality side of ethnic conflict, now we are going to see the Malaysian utopia. Nasi Lemak 2.0(see figure 9) is directed by a controversial public figure Namewee, who have temper the national anthem and content with rasict, critic to gorvenment and religion in 2007. The song Negarakuku drag the attention of public, Public reaction towards the song is split, Immediate reactions in the form of YouTube comments range from being critical, in fair agreement, support, attacks and threats towards Wee. He became One of the most haterd public figure by the Malay ethnic at that time. Figure 8 Nasi Lemak 2.0 Nasi Lemak2.0 is the first Malaysian film that did not target one of the three population groups as its audience. And succesfully hit 7million ringgit gross. The movie is have many plot that content the relation between the different ethnic for example: the bright non-Muslim students unable to enroll into universities, authorities bias in favour of Malays, Chinese educated citizens speak poor English, immigrants issues, Hang Tuahs unsolved identity mystery, English educated Chinese lack of confidence in speaking Chinese language, Kuala Lumpur a busy and unsettling city, some non-Chinese could speak better Chinese, mix of Indian and chinese song, and culture of Baba and Nyonya. Different with Yasmin Ahmad film, althought in Nasi Lemak2.0 there is still some ethnic conflict, but most of the time, it show a utopia of how Malaysia ethnic group interact with each other, and create a whole new kind of culture. The song Curry Neh (see figure 9 ) in the movie, mixed the chinese and indian culture, There is more example like, the Malay chef teaching chinese matial art Taichi at the park (see figure 10) or the chinese tradition song sing with english lyric(figure 11). Attempt to question why cant a specific ethnic learn the culture of other ethnic. Figure 9 Curry Neh Figure 10 Malay teaching Taichi Figure 11 Tradition Chinese song sing with English Lyric The film was success because the intereact of different ethnic causing resonance among the Malaysian, the way of acting and some humour about the Malaysias gorvernment or stereotyping of ethnic is what Malaysia face in daily life. The second film of Namewee is Hantu gangster (see figure 12). The film continue the style of Nasi Lemak 2.0. Hantu gangster attempt to send the message of Nation unity before 1970s, and question about why todays ethnic relation become worst. The film style is same with Nasi Lemak2.0 The idea is the same but only the story had change, there are many ethnic intereact like Chinese only understand Malay when it speak in chinese accent, a Taoist priest that know different religion style of exorcism, a parody of the 513 incident, and a Indian Party song with Malay, Mandarin, Hokkien, Tamil lyric, etc. These ethnic mixture is what Malaysian Interested, although reality might not be the same, but from the sucess of these film we can see the future that Malaysian persuit, the future that Malaysian image. Figure 12 Hantu Gangster 2012 Conclusion Malaysia is a young country, there is many thing we have to experience to understand what are we today, what will be out future. Today Malaysia is in a turning point, where the politic have a new Atmosphere which will directly influence the authority-definedsocial reality. And the development of internet, liberty of speech help people to understand their capability, have the way to stand up and express thier emotion and their story, i believe in the future, when the authority-defined and the everyday-defined have found a way to line up, Malaysian will no longer quetion their identiry. References: http://www.english.emory.edu/Bahri/Anderson.html (benicdic anderson)

Beijing Capital International Airport Development Project Construction Essay

Beijing Capital International Airport Development Project Construction Essay 1. This guideline has been prepared as an evaluation and condensation of a full environment impact assessment (EIA) of the proposed Project Beijing Low Cost International Airport (PLCA), which will be prepared for the Government by the consulting group of the Faculty of Economics and Management, Universiti Putra Malaysia, following China Government guidelines by The Ministry of Environmental Protection of the Peoples Republic of China, formally known as Chinas State Environmental Protection Administration (SEPA) and the methodologies described in Environmental Assessment Requirements and Environmental Review Procedures of the Asian Development Bank (1993) and Environmental Guidelines for Selected Infrastructure Projects (1990). The objective of the EIA is to ensure that environment aspects are addressed and potential problems are foreseen at the appropriate stage of project design. Hence, at the preliminary level, a coordinator is selected for the EIA to collect detail background in formation. The EIA report would be based on (i) the Project feasibility study prepared by Airways Engineering Consultants under Bank technical assistant (TA), (ii) discussions with principal authors of the above documents, (iii) field visits to the Project site and local government capital, and, (iv) discussions with local government and pertinent National Government officials with environmental responsibilities. 2. The methods used to carry out the EIA for impact identification included: (i) review of available literature, (ii) meetings with National and local government officials, (iii) site visits to the PLCA and surrounding areas, (iv) discussions with inhabitants near the site via door to door survey, (v) ambient noise and air quality and surface water quality sampling and testing in the field and in the laboratory, and (vi) application of professional knowledge and experience. 3. Besides, the EIA would require a baseline study on data and impact evaluation, assessment, documentation, decision making and post audits that incorporates the results and conclusions in the report of the EIA. II. DESCRIPTION OF THE PROJECT 4. The rapid economic growth in China has led to the increase numbers of demand for air transport service consumer, in both passengers and cargo. Being located at the capital of the Peoples Republic of China, the flourish of tourism sector, business and cargo service had caused the current capacity of Beijing Capital International Airport (PEK) registered 65.3 million passengers and achieved 1,420,997 tonnes of cargo traffic in year 2009, which ranked the 3rd and 14th busiest in international respectively. It has reached an efficiency score since year 2006 till now (Andrew Yuen Zhang, 2009). However, the PEK which has three terminals can only handle 78 million passengers per year. At the same time, since the projection for passenger capacity in 2012 would reach more than 90 million, it would be over congested in just round the corner. The current alternative or nearest international airport available is Tianjin BinHai International Airport, however it is located too far, 160km from Beijing. While the nearby Beijing Nanyuan Airport (NAY) located north to Daxing is owned by military and serves as a middle cost domestic airport that capable of handling only 1.2 million passengers per year, hence it is viable to look for a new destination to build an international airport that in future might accommodate the airlines currently using NAY. Strategic locality might be one of the factors that passengers are generally still prefer to land at PEK due to time and cost convenient. Besides, the design of PEK cannot accommodate airbus A380. Hence, it is urgent to look for a new suitable location to build a new airport that is schedule for completion in year 2015 to cater the future demand. 5. Previously, there was suggestion that the major difference between the current and new Beijing airport to segregate into either serving the local or international market so that there would be no overlap. However, it had received many objections due to its unfairness nature. It is proposed here that due to the rising of the low cost proposition in international market, the proposed Project is to design and construct a Beijing Low Cost International Airport. This can divert the passengers from the PEK that PLCA can be an aviation hub based low cost service that encourage more tourists and tap in the budgeted travel market. This is not the latest concept for low cost terminal building in China as the first has operated in Zhengzhou Xinzheng International Airport, which was limited only for domestic flights from May 2008 to October 2009. A survey conducted by Civil Aviation Net of China showed that 92% of respondents opt for low cost flights, if is needed to pay the air ticket by the ir own. Following the global market trend, due to increasingly cost-conscious travelers, a huge new low cost airport that can cater 70-80 million passengers is proposed to be reasonable. The Beijing concept would be a successful one since it is not like the Zhengzhou model which failed due to restricted for domestic. In order to meet the forecasted traffic, the size for new airport would be 3,800 hectares (ha) of land. 6. The suggested locations for the new airport include Lixian Town in Daxing District (39Â ° 33 8 North, 116Â ° 26 42 East), a downtown rural area covers an area of 1,012 square kilometers with a population of 671,444, as in year 2000 statistics. It is about 40 kilometers (km) south of the Beijing and can be connected to Beijing via Jingkai Express Highway. Another suggested location for the PLCA is at Guan District which is 60 km away from the current airport. 7. The first phase of development of the PLCA, the Project, will meet air traffic forecast demand for the year 2016, would involve the size of 1, 800 ha. This involves large turboprop aircraft with sufficient range to cover both the local and international demand. Development covers the soil improvement and earthworks necessary of construct a landing strip 2,300 meters (m) in length, with an initial runway length of 3,500 m. The project will also complete with enough passenger and cargo terminals, car park and access roads; control tower; crash; fire, and rescue building; ancillary buildings; housing for airport staff; wastewater treatment plant and a potable water system; electric power; fuel farm; perimeter fencing; and supporting airfield lighting and navigation aids. All of the security verification system, luggage system and other essential facilities are well equipped. The new runway would be fitted for Boeing 737, Airbus A320 and Airbus A380. There would be various choices of restaurants, stores and duty free shops. It is not a luxurious one, but with just a simple interior decoration. All these would reduce in the airport landing fee and airport construction fee (ACF). As the proposed airport would be a low cost and incorporate the trendy green airport concept, boarding ramps is not provided. The following phase would claim another 1,700 ha land, and total runway 7000 km. A 100 ha of unoccupied land is reserved as part of the Project to provide added protection in the approach areas from future possible encroachment by non-airport development. Every passenger is allowed to carry 15 kg luggage, five kg less than under normal regulations. III. DESCRIPTION OF THE ENVIRONMENT A. Physical Resources and Natural Environment 8. The PLCA is proposed to be located at an area of plain land, which is typical of the Lixian Town at Daxing District (Wu, et. al, 2010). The soil is heavy metal and hence not suitable for vegetable growing, but can be used for construction (Hu, et. al, 2006). Currently, the residence in the area depends on agriculture or food service that support Beijings demand. Due to the changing characteristics of the soil, a transition of economic activity is predicted. A detail studies should be carried out at the Project site for determining the suitability of the land and the possibility of earthquake and other natural disaster. 9. The climate of the area follows the four seasons, as similar to Beijing. The average temperature ranges from a high of 17.9 to a low of 7.2 Celsius. The wind velocity needs to be obtained from the China Meteorological Administration. 10. The baseline monitoring should be carried out. Both on the site itself and the nearby highway Jingkai Expressway. The air quality, level of hydrocarbons and carbon dioxide have to be determined and compared with the national benchmarks. 11. The Longhe River and Xintiantang river are required to be carried out environment assessment as both of the rivers support the agriculture activities at the area. 12. Baseline monitoring of the surface water quality ought to be conducted at the two rivers. Sampling and testing are needed to understand the pollution level by human waste in surrounding areas. 13. Since the site of the airport is nearby to residents are and some of them are still relying the usage well, so the groundwater have be tested on the requirement of water treatment. 14. Since there are twelve forests and Yongding River as the mother river supporting many subrivals in nearby town within Daxing district, so the level of possibility of endanger to the flora and fauna need to be assessed. It is understood that the fishing activities have decreased due to the less raining in past few years. C. Human and Economic Development 15. The PLCA is in an area of low population density. 16. Most of the residents of the area are farmers and small businessman who sell vegetable that supports the demands from Beijing city. However, the income level is quite low compared to the city. 17. The predominant land use around the PLCA is agriculture. D. Quality of Life Values 18. Near to the site in other town but not at Lixian Town itself, only forests and some Mosques which are served as heritage conservative sites. There is healthcare service, power line, electricity, telephone, water treatment service for the area. IV. ANTICIPATED ENVIRONMENTAL IMPACTS AND MITIGATION MEASURES 19. This section assesses the potential impact of the proposed development of the PLCA on the surrounding environment and presents mitigation measures. It would cover the potential effects associated with location, design, construction and operation. A. Environmental Impacts Due to Location 1. Disruption of Surface and Groundwater 20. The environment impacts of the location need to be carried out. 2. Relocation 21. Resettlement is required for some affected villages or called as cun but the impact is needed a further studies. 3. Land Values 22. There would be an increase in land values for residential areas, nearby to the highway, airport. The local government hence has to do a proper planning to avoid bubble economics for the housing sectors. 23. The impact of the ecology from airport need to be taken into consideration. B. Environmental Impacts Due to Project Design 1. Nearby River Erosion, Flooding 24. The construction of the airport could create a large impervious surface in an area that is now covered by grassland and some brush and trees. If the drainage is poor designed, it would affect the nearby rivers. 2. Disposal of Human Waste 25. There is potential pollution of surface water and groundwater due to the possible introduction of turbidity and coliform bacteria from human waste will be mitigated by the design of a wastewater treatment plant. 3. Petroleum Water Disposal 26. Some spilling of fuel is likely to occur during the aircraft refueling on the aircraft parking aprons, and it is necessary to trap and filter out these wastes before they enter the main drainage system of the aprons, which will empty into the nearby small river. To reduce such impact, the drainage system of the aprons will be designed so that water runoff during rains will be channeled into subsurface drains that will contain a trap system, accessible through access holes, to filter out and collect wastewater treatment plant after being treated to break down the hydrocarbons. C. Environment Impacts During PLCA Construction 27. With the good design and construction standards and procedures are adopted according to Green Airport, it is expected to have minimum impacts. A contractual guarantee which include the environment impact associated with construction is a most appropriate way to ensuring such implementation to be adhered. 1. Sediment Runoff 28. The construction program might have impact towards the nearby river and altering its natural flow. This would affect the number of fish population in the river. Hence, implementation of erosion and sedimentation control is required to minimized the impact. The area should also replant threes alongside to ensure the green environment to be accomplished. 2. Dust and Noise/Vibration Pollution 29. The dust pollution would be under control due to latest technology. The noise and vibration pollution is minimized via strict rules and regulations so that it wont affect the living hood of population nearby. No construction work is allowed before 7am and after 7pm on weekdays, weekends and public holiday. Penalty of RMB5000 would be imposed once there is an enforcement operation or any complaints regarding the constructor violate the rules and regulations. 3. Worker Safety and Health 30. Worker safety and health will be ensured via protection through contractual undertakings to implement safe site practices. 4. Slum Creation 31. Since there is job creation and recruitment of workforce from the residence nearby and no sourcing of workers from other areas are needed, hence there is little needs for building temporary on-site house and this reduce the risk of slum creation. 5. Traffic Congestion, Blocking, or Disruption of Utilities 32. The current level of traffic on the main highway near the site is not congested. There are new highways opening soon. Hence, there is little traffic problem arises. D. Impacts During PLCA Operation 33. The impacts during operation phase should be analyzed and forecasted. 1. Noise/Vibration Disturbance 34. The accepted level of noise/vibration disturbance is about 65 decibels or 65 Ldn (day-night noise level) to the nearest residential area, since there would be some distance from the airport, hence the impact can be minimized. The distance between the airport and nearest housing area, hence, is needed to be estimated. Besides, controlling of noise/vibration disturbance can be done via the arrangement of the air traffic control by having schedule in the daytime and less air traffic in the night time. However, a completed noise analysis has to be carried out based on the forecasted future flight traffic volume. Noise monitoring terminals would be build to ensure the minimal impact of noise pollution. 2. Water Pollution/Escape of Sanitary Wastes 35. The construction of wastewater treatment plant and sewage distribution lines must be part of the Project. The water, especially at the terminal area needs to be treated with the latest green technology. Potable water for airport operations need to be provided from a drilled well, or wells with treatment to meet World Health Organization standards. 3. Air Pollution 36. The EIA should ensure minimum impact of air pollution even the operation of PLCA starts. 4. Congestion at Airport Access and Exit 37. The congestion level is ought to be estimated, regardless of current low level of usage and new highways are opening soon. 5. Hazards to Traffic from Operation Aircraft 38. The residential areas or buildings nearby are low and little risk arises for the height over aircraft passing. How, the accurate level is needed to be assessed to reduce any potential risk. 6. Human and Economic Development 39. The impact on possible changes from rural-to-urban would lead to migration towards areas nearby PLCA is needed to be assessed. Although it would bring job creation and have minor socio-economic changes from agriculture or small business towards service based, a details assessment would be required to ensure the culture is balanced and not change drastically. 40. The local government would play a very major role in permitting licenses for buildings and business. The potential positive impact would most probably be the increasing public facilities which is currently lacking. 7. Quality of Life Values 41. The current lacking of public facilities and facilities would be improved via the proposed project. The income level would be increased while the potential changes would be the population migration from other area in searching for employment opportunity. 8. Environmental Overview 42. The project will not involve scare or irreplaceable resource in line with the green airport concept. Raw materials such as sand and gravel should be employed for its construction and future expansion. No loss of biodiversity should be achieved. V. ALTERNATIVES 43. The other alternative which is considered feasible is Guan as one of the nominated site. It is a downtown further down than Lixian Town. VI. COST BENEFIT ANALYSES A. Internal Rate of Return 44. The economic internal rate of return for the Project should be estimated. B. Economic Benefits 45. The potential main economic benefit would be income generated from visitors expenditures, time saving for passengers, and the value of foregone passenger and cargo traffic. Cost saving due to low landing cost and additional employment and increased in property value are not included in this analysis. C. Project Costs 46. Project costs include (i) civil works, (ii) other construction, (iii) equipment and its installation, (iv) consulting engineering design and supervision, and (v) cost for abatement for pollution. D. Monitoring and Reporting Cost 47. Monitoring will be required to carried out during construction and operation of the Project. It would be a contractual base. E. Nonqualified Environment Impacts 48. Any negative impacts in environment would be internalized into the cost of Project. Hence, cost-benefit and cost effectiveness of such pollution is not based on separated budget. VII. INSTITUSIONAL REQUIREMENTS AND ENVIRONMENTAL MONITORING PROGRAM A. Institutional Capacity 49. Since there are many experiences on airport building by China Aviation Society, hence with the assistant from consultant on EIA, which adhere to rules and regulations as mentioned earlier, no special training is required. However, the government needs to support on the low cost airline in order to be successful implemented. B. Monitoring Program 50. The impacts of the proposed PLCA Project is needed to carried out whether it is significant in order to decide on the relevant type of monitoring program. 51. Sedimentation and control of erosion and water runoff, water quality, worker safety and health, and traffic interference would be the utmost monitoring items during construction period. All other monitoring programs are yet to be indentified after a thorough study. 52. Monitoring program for operation phase are also required for the preparation of control over kinds of potential serious pollution. C. Documentations 53. Clear documentations are required. Appropriate recommendation should be included in the working document with the alternative environmental and economic impacts adhered. VIII. PUBLIC INVOLVEMENT 54. Public involvement is important in this 21st century that the demand and supply is matched without major objection from the public. Local residents can be consulted via public hearing on the Project plan or random door-to-door survey can be carried out with sets of questionnaire on their view of potential impacts in term of the environment, social and economic towards the communities. 55. The public involvement between public and developer is needed for the negotiation on the required acquisition and compensation. IX. DECISION-MAKING 56. The EIA would be important to facilitate the decision making process for the decision makers, however it does not serve as an absolute path. If it is rejected, further studies is required on alternatives. IXI. POST AUDITS 47. Post audits are required to determine how closely to reality the EIA predictions. It is important to avoid any form of bureaucratic constrains. General statements in the body of legislation would be good as supplementary guidelines would be required from time to time.

Bonds between Mothers and Daughters in Breath, Eyes, Memory and the Jo

Bonds between Mothers and Daughters in Breath, Eyes, Memory  and the Joy Luck Club  Ã‚   Breath, Eyes, Memory   and the Joy Luck Club both describe the bonds between mothers and daughters. The relationships between the mother and daughter depicted in BEM and JLC is largely influenced by a foreign culture conflicting with the American culture. However, that is where the similarities end for the two novels. After reading the Joy Luck Club, my interest in Chinese culture was increased due to the fact that it is a deep-rooted culture very old and with a powerful philosophy. After reading Breath, Eyes, Memory, I have no interest in learning more about Haiti. The culture seems very dark, depressing and void of intelligent thought. For many immirgrants, leaving home is not an easy task. For Sophie leaving everything that she has ever known was not very easy for her. It is also very difficult to remove someone or something for an envoirment that they a grown very acustom too; however not ever knowing you mother and the only way that you can see her is by leaving you homeland and everyone you have know there. For a daughter to not know her mother is a very difficult sittuation. Having a sister I know the bond that a mother and her daughter have. In many ways they are each others confidants. For Sophie there were many things that she knew and that was fine with her; however like I said before you did not know her mother and that gave her enough reason to leave everything to go to new york. When the oppourtiny finally came Sophie she had to suck it up and leave on a plane bound for the New World. Meeting Her mother for the first time was very difficult for Sophie; however the most hardest thing to deal with was the tremendous chang... ...an because they would be of the same culture. The change from living some where that is dominated by one culture to moving to a neighborhood that has a variety of cultures, is going to take it's toll. For example it was unheard of that a young girl would not listen to her mother, but in America, were individuality is stressed more it was common for young girls to try and find their own way. In conclusion problems always arrive during immigration. In my opinion immigration would be more successful if people realized how much they had in common with others rather then how they are different. It would also run more smoothly if we realized that people are going to be effected by the new culture and that change is inevitable. Works Cited: Danticat, Edwidge. Breath, Eyes, Memory. New York: Vintage, 1994. Tan, Amy. The Joy Luck Club. New York: Putnam, 1989.

Courtesy in Sir Gawain and the Greenknight Essay -- Sir Gawain and the

Courtesy in Sir Gawain and the Greenknight In modern society, Martha Stewart and Miss Manners are authorities in the social amenities of community gatherings, and they promote their ideas in television programs and books. But in the Middle Ages, elegant behavior is illustrated in the Middle English poem, â€Å"Sir Gawain and the Green Knight,† in a detailed account of a holiday celebration at King Arthur’s castle. In this text, the idea of courtesy is shown as the foremost attribute of a knight, and King Arthur is introduced as the â€Å"most courteous of all† (26) rulers. In a mealtime setting, the lives and customs of â€Å"[t]he most noble knights known under Christ† (51) are displayed, and courteous behavior is established as the hallmark of knighthood. By showcasing the common experience of eating, the narrator reveals the significance of courtesy in courtly life and discloses the customs of this era. Indeed, the sequence, kind, and presentation of foods at the feast provide a framework f or the courteous demeanor in this adventurous tale. When the feast begins, servants enter wi...

Philippine War :: essays research papers

The Philippine War   Ã‚  Ã‚  Ã‚  Ã‚  I don’t believe the Philippine War was justified. There are more ways than war to solve the annexation of the Philippines. I agree on some of the policies, but not all of the policies, that were in place during that time period.   Ã‚  Ã‚  Ã‚  Ã‚  I believe the war was not justified for a number of reasons. The ratio of dead to wounded was higher than it was in the civil war which is considered one of the saddest wars in this country’s history. In the civil war, the ratio was one wounded to five killed, where as in the Philippine War, the ratio was one wounded to twelve killed. America instead of trying to peacefully resolve the situation, decided that force was a more potent way to talk and guarantee control of the newly gained possession. I would use war as a last result, trying diplomacy first. It was good that the United States was freeing a country from an immoral government, but there are better ways to solve the controversy of what to do with the new annexation.   Ã‚  Ã‚  Ã‚  Ã‚  There were several policies in place at the time, some which were put into place before the war, some during the war, and some after. The ratification of the annexation process was long and difficult. There were debates as to how to treat the Filipino people. One suggestion was to treat the Filipinos as dependents, and not citizens, like the Native Americans came to be treated. Many of the imperialists believed that the Filipinos were savages and harsh policies would give America control. The anti-imperialists were not exactly sure whether to treat them as peers or to set them free. I would treat them as equals, as normal people, as they are like everyone else. At the time they might not have been as technologically advanced as we were, and their government may have seemed primitive to ours. I think we should have worked with them to help create a government, rather than occupy and just take over.   Ã‚  Ã‚  Ã‚  Ã‚  Another policy that occurred because of the war was the â€Å"open door† policy. America had much interest in Asia, and the Philippines provided a door to China. America viewed China as a weak country, and was afraid that other countries might attack China, take over, and exploit it. The annexation of the Philippines gave America the opportunity to â€Å"protect† china. So the Americans proposed an open door policy, where each country in the treaty were allowed a place of influence, where china had to respect the laws of the countries, but were allowed to collect tariffs.

Research Paper on Clothes Essay

Fashion, is something that all girls want to talk about. Some people may think that the famous designers just magically came up with an idea to make a whole collection on their own. Well, in some cases that is true but in most cases it’s not. A lot of our clothes that we wear now are actually influenced by the clothes from the 15th/16th century. That’s why the clothes from the 16th century and the clothes now are very similar in some ways through the way women wore then and the way they dress now, the way men dressed and the way men dress now and how the children dressed then and now. The women from the 16th century and the women now aren’t so different. Both women then and now spent so much money trying to get the latest trends. It was/is so expensive to try to get the newest clothes. About 18% of women’s salaries go towards clothes (ABA Journals. com. ) Both then and now, only the upper class can afford these new trends. The upper class women got the most beautiful gowns and clothes that were available because they had the money to be able to pay for the latest and newest trends. This is a picture of a beautiful upper class woman. She is wearing the most wonderful headpiece. (Realmofvenus. renaissanceitaly. net/wardrobe) It must of cost a lot of money to put this creation together. It’s the same with today, the more money you have the more clothes you have. Those clothes that you have are top of the line, made by the most renowned fashion designers on this planet. Now of days, women can really wear whatever they want. They don’t have to wear what everyone else is wearing, which back then was dresses, dresses and dresses. Clothing now reflects personality and creativity. It gives people some freedom, freedom that women back then didn’t really have. The men then and the men now have a lot of things in common. They both got all dressed up for special occasions. Men now usually just wear a suit but back then the men went all out! The most famous suit designers are Michael Kor’s and Calvin Klein (nymsuits. com) Puffing and slashing was the thing that was â€Å"in. † The men puffed and slashed everything from breeches to bodices to capes. Bodices were a tight-fitting Elizabethan arment covering the torso; plural because the body came in two parts which fastened in the middle (Dictionary. com) Both the men then and now also wear drawers or underwear. So that’s something else that the men then and now have in common. Basically, the kids in the 16th century had to wear what the adults wore. The boys wore what the men wore and the girls wore what the women wore. Well, the sizes were smaller. The babies on the other hand usually just wore onsies. What I mean by onsies is that they wore one piece of clothing that covered their entire body. Minus the head, neck and hands. Today, like adults, kids can really where what they want to. But, they do have some limits. In some private schools, kids are ordered to wear uniforms. Like the one below. (windstan. com) This is something that a girl must wear to school. When there is no dress code in your school kids can really wear whatever they want. In conclusion, the clothes now and the clothes back then aren’t really different cause the clothes then and now have similar designs and inspiraions.

Karl Marx Essay

Karl Marx who was christened ‘the father of modern communism’ was a well renowned philosopher whose ideologies in the political, economy as well as social perspectives were very significant. To Marx, the issue of inequality in society was a major concern and a central point in his ideologies. He blamed the inequality in society on the economic production. (Healey J 2006). He placed more emphasis on the means of production which simply implied the tools or materials used in order to ensure that goods and services were produced and distributed. To Marx, the means of production could vary depending on the prevailing economic system. In cases of agricultural societies, land would be an important means of production while for the industrial society the machinery and equipment, factories as well as the transportation system were the means of production. Marx further noted that societies were dominated by capitalistic tendencies in spite of them being agricultural or industrial. To him there are two major social classes who are in continued struggle or conflict over the means of production. The two major classes are the bourgeoisie who not only own but also control the factors of production and it is also the ruling class. (Healey J 2006). The other class comprises of the proletariat or the working class. Marx believed that conflicts between the two distinct classes were eminent or rather inevitable. The resultant effect was that the proletariat class would over throw the bourgeoisie and an equitable society would be attained. In the new society exploitation and coercion would be a thing of the past. The new society would be a class less society and inequality would be erased and social change would be attained. Marx presented a conflicting society that was characterised by continued class struggle. (Healey J 2006) Healey in ‘Race, Ethnicity, Gender and class’, noted that Max Weber a German sociologist was a major critic of Marx ideologies. He argued that Marx ideology of inequality in society was a very narrow one. To Weber, the inequality problem in society was complex and not as simple as Marx presented it. He was quite categorical that inequalities in society could not be wholly blamed on economic forces. In this regard he noted the cases where people may belong to the elite class in society but lack wealth attached to it or vice versa. Some people may have the wealth but lack the self esteem. (Healey J, 2006) Marx and Weber agreed on the issue of inequalities in society. Weber expounded on Marx ideologies and he in fact adopted other stratification mechanisms regarding inequalities with ownership and control of factors of production which was similar to Karl Marx’s class ideology. Secondly, he brought about the idea of ‘prestige’ where the amount of honour or self esteem given to people by others was highlighted. To Weber, factors like class, family lineage as well as physical appearance affected the amount of prestige or honour to be placed on people by others. The third stratification according to Weber was power or the ability to influence or control others. A person’s stand in political organisation determined how powerful they were in the society. To Weber, the three groups had similar characteristics in the sense that wealthy, prestigious were likely to be more powerful when compared to the poor people in the society. (Healey J, 2006). Both Marx and Weber agreed that the development of capitalism was as a result of accumulated capital. However, they differed on how the accumulation was ensured. Marx was convinced that ‘owners of the means of production or the ‘bourgeois acquired immense capital through expropriation and exploitation of the working class or the proletariat. On the other hand Weber perceived a society where the accumulation of capital was attributed to the dedication, self denial and hard work of the capitalists. As Etzioni – Halevy in ‘Social change’ noted, Weber viewed ‘social change in society as caused not only by the economic factors but also by values and ideas’ (Etzioni – Halery E). Notably, Weber did not underestimate the role of or importance of economic factors in as far as social change in society was concerned. Some of Weber’s viewpoints earned him no fame as they just blended what Marx had earlier presented. The main distinction pertaining his ideologies was his emphasis on the fact that the ‘advent of modern capitalism could not be wholly blamed on the economic factors’. (Etzioni-Halevy J, 1981). To him, values had a very significant role to play and to this regard had to be considered with the same intensity that was attached to economic factors. Important values cited by Weber included achievement – oriented values which worked to motivate the entrepreneurs to work devotedly while negating from consumption to embrace investment. He perceived a society where entrepreneurs would instead of consuming their profits re-invest to earn more profits. (Etzioni-Halery J, 1981) To Marx, social change would be realised when the two conflicting classes were no more or when the working class overthrew the ruling class over the means of production. Weber rejected this view point on the argument that social change was a complex aspect which was affected by the class groupings as well as the varying or diverse status. (Allan K, 2005) The working class according to Marx earned a living by selling their labour to the owners of the means of production or capitalists. There was an eminent exploitation between the two classes in the society. Marx coined the term ‘pauperization’ to mean the process through which the rich became richer as the poor grew poorer. The exploitation was due to the fact that the wages paid to the working class by the capitalists was not equitable to the work or output they produced. Apart from receiving poor pay, the working class in poor conditions that negatively affected their mental as well as physical well being. (Giddens A and Griffiths, 2006). Weber backed Marx idea that the society was characterised by conflicts for power as well as resources. On how the society was structured Weber negated from Marx ideology that economic factors alone had a role to play in its determination. In contrast he noted that other important aspects like status as well as party had a role in class differences. According to Weber they could emerge from other aspects rather than economic forces. He noted that economic differences could arise from other resources rather than property for instance skills, qualifications or credentials. Taylor G and Spencer S, 2004). Weber argued that capitalism was not necessarily the critical factor triggering alienation and deprivation of the working class. Consequently, elimination of the private ownership would not suffice in resolving the inequality issue in the society. Weber blamed the alienation to ‘the omnipotent structures of the bureaucratic rule’ (Hamilton P, 1991). Weber rejected socialism as a way of resolving the problems associated or linked in capitalism.